Sunday, August 19, 2018

Bishop Robert Morlino on the sexual abuse crisis in the Church



In light of the devastating crisis facing the Church right now, I would like to post this letter from the Most Rev. Robert Morlino, Bishop of Madison. Please pray for Bishop Morlino, that God will keep him safe and strong in the faith, as no doubt he will be attacked for stating so bluntly what has needed to said for a long time. Please also pray for all of our bishops, that they will be given the courage and strength to similarly protect their flocks from the satanic evil that has invaded the Church.


bish morlino

Bishop Robert C. Morlino's letter to the faithful on the ongoing sexual abuse crisis in the Church

August 18, 2018
Dear brothers and sisters in Christ of the Diocese of Madison,
The past weeks have brought a great deal of scandal, justified anger, and a call for answers and action by many faithful Catholics here in the U.S. and overseas, directed at the Church hierarchy regarding sexual sins by bishops, priests, and even cardinals. Still more anger is rightly directed at those who have been complicit in keeping some of these serious sins from coming to light.
For my part — and I know I am not alone — I am tired of this. I am tired of people being hurt, gravely hurt! I am tired of the obfuscation of truth. I am tired of sin. And, as one who has tried — despite my many imperfections — to lay down my life for Christ and His Church, I am tired of the regular violation of sacred duties by those entrusted with immense responsibility from the Lord for the care of His people.
The stories being brought into light and displayed in gruesome detail with regard to some priests, religious, and now even those in places of highest leadership, are sickening. Hearing even one of these stories is, quite literally, enough to make someone sick. But my own sickness at the stories is quickly put into perspective when I recall the fact that many individuals have lived through them for years. For them, these are not stories, they are indeed realities. To them I turn and say, again, I am sorry for what you have suffered and what you continue to suffer in your mind and in your heart.
If you have not already done so, I beg you to reach out, as hard as that may be, and seek help to begin to heal. Also, if you’ve been hurt by a priest of our diocese, I encourage you to come forward, to make a report to law enforcement and to our Victim’s Assistance Coordinator, so that we might begin, with you as an individual, to try and set things right to the greatest extent possible.
There is nothing about these stories that is okay. These actions, committed by more than a few, can only be classified as evil, evil that cries out for justice and sin that must be cast out from our Church.
Faced with stories of the depravity of sinners within the Church, I have been tempted to despair. And why? The reality of sin — even sin in the Church — is nothing new. We are a Church made of sinners, but we are sinners called to sanctity. So what is new? What is new is the seeming acceptance of sin by some in the Church, and the apparent efforts to cover over sin by them and others. Unless and until we take seriously our call to sanctity, we, as an institution and as individuals, will continue to suffer the “wages of sin.”
For too long we have diminished the reality of sin — we have refused to call a sin a sin — and we have excused sin in the name of a mistaken notion of mercy. In our efforts to be open to the world we have become all too willing to abandon the Way, the Truth, and the Life. In order to avoid causing offense we offer to ourselves and to others niceties and human consolation.
Why do we do this? Is it out of an earnest desire to display a misguided sense of being “pastoral?” Have we covered over the truth out of fear? Are we afraid of being disliked by people in this world? Or are we afraid of being called hypocrites because we are not striving tirelessly for holiness in our own lives?
Perhaps these are the reasons, but perhaps it is more or less complex than this. In the end, the excuses do not matter. We must be done with sin. It must be rooted out and again considered unacceptable. Love sinners? Yes. Accept true repentance? Yes. But do not say sin is okay. And do not pretend that grave violations of office and of trust come without grave, lasting consequences.
For the Church, the crisis we face is not limited to the McCarrick affair, or the Pennsylvania Grand Jury Report, or anything else that may come. The deeper crisis that must be addressed is the license for sin to have a home in individuals at every level of the Church. There is a certain comfort level with sin that has come to pervade our teaching, our preaching, our decision making, and our very way of living.
If you’ll permit me, what the Church needs now is more hatred! As I have said previously, St. Thomas Aquinas said that hatred of wickedness actually belongs to the virtue of charity. As the Book of Proverbs says “My mouth shall meditate truth, and my lips shall hate wickedness (Prov. 8:7).” It is an act of love to hate sin and to call others to turn away from sin.
There must be no room left, no refuge for sin — either within our own lives, or within the lives of our communities. To be a refuge for sinners (which we should be), the Church must be a place where sinners can turn to be reconciled. In this I speak of all sin. But to be clear, in the specific situations at hand, we are talking about deviant sexual — almost exclusively homosexual — acts by clerics. We’re also talking about homosexual propositions and abuses against seminarians and young priests by powerful priests, bishops, and cardinals. We are talking about acts and actions which are not only in violation of the sacred promises made by some, in short, sacrilege, but also are in violation of the natural moral law for all. To call it anything else would be deceitful and would only ignore the problem further.
There has been a great deal of effort to keep separate acts which fall under the category of now-culturally-acceptable acts of homosexuality from the publically-deplorable acts of pedophilia. That is to say, until recently the problems of the Church have been painted purely as problems of pedophilia — this despite clear evidence to the contrary. It is time to be honest that the problems are both and they are more. To fall into the trap of parsing problems according to what society might find acceptable or unacceptable is ignoring the fact that the Church has never held ANY of it to be acceptable — neither the abuse of children, nor any use of one’s sexuality outside of the marital relationship, nor the sin of sodomy, nor the entering of clerics into intimate sexual relationships at all, nor the abuse and coercion by those with authority.
In this last regard, special mention should be made of the most notorious and highest in ranking case, that being the allegations of former-Cardinal Theodore McCarrick’s (oft-rumored, now very public) sexual sins, predation, and abuse of power. The well-documented details of this case are disgraceful and seriously scandalous, as is any covering up of such appalling actions by other Church leaders who knew about it based on solid evidence.
While recent credible accusations of child sexual abuse by Archbishop McCarrick have brought a whole slew of issues to light, long-ignored was the issue of abuse of his power for the sake of homosexual gratification.
It is time to admit that there is a homosexual subculture within the hierarchy of the Catholic Church that is wreaking great devastation in the vineyard of the Lord. The Church’s teaching is clear that the homosexual inclination is not in itself sinful, but it is intrinsically disordered in a way that renders any man stably afflicted by it unfit to be a priest. And the decision to act upon this disordered inclination is a sin so grave that it cries out to heaven for vengeance, especially when it involves preying upon the young or the vulnerable. Such wickedness should be hated with a perfect hatred. Christian charity itself demands that we should hate wickedness just as we love goodness. But while hating the sin, we must never hate the sinner, who is called to conversion, penance, and renewed communion with Christ and His Church, through His inexhaustible mercy.
At the same time, however, the love and mercy which we are called to have even for the worst of sinners does not exclude holding them accountable for their actions through a punishment proportionate to the gravity of their offense. In fact, a just punishment is an important work of love and mercy, because, while it serves primarily as retribution for the offense committed, it also offers the guilty party an opportunity to make expiation for his sin in this life (if he willingly accepts his punishment), thus sparing him worse punishment in the life to come. Motivated, therefore, by love and concern for souls, I stand with those calling for justice to be done upon the guilty.
The sins and crimes of McCarrick, and of far too many others in the Church, bring suspicion and mistrust upon many good and virtuous priests, bishops, and cardinals, and suspicion and mistrust upon many great and respectable seminaries and so many holy and faithful seminarians. The result of the first instance of mistrust harms the Church and the very good work we do in Christ’s name. It causes others to sin in their thoughts, words, and deeds — which is the very definition of scandal. And the second mistrust harms the future of the Church, since our future priests are at stake.
I said that I was tempted to despair in light of all of this. However, that temptation quickly passed, thanks be to God. No matter how large the problem, we know that we are called to go forward in faith, to rely upon God’s promises to us, and to work hard to make every bit of difference we can, within our spheres of influence.
I have recently had the opportunity to talk directly with our seminarians about these very pressing matters, and I have begun to, and will continue to, talk with the priests of the diocese, as well as the faithful, in person and through my weekly column and homilies, making things as clear as I can, from my perspective. Here now, I offer a few thoughts to those of my diocese:
In the first place, we must continue to build upon the good work which we have accomplished in protecting the youth and vulnerable of our diocese. This is a work on which we can never rest in our vigilance, nor our efforts to improve. We must continue in our work of education for all and hold to the effective policies that have been implemented, requiring psychological exams for all candidates for ministry, as well as across-the-board background checks for anyone working with children or vulnerable individuals.
Here again, I state, as we have done consistently, if you have knowledge of any sort of criminal abuse of children by someone in the Church, contact law enforcement. If you need help in contacting law enforcement contact our Victim’s Assistance Coordinator and she will help connect you with the best resources. If you are an adult victim of sexual abuse from childhood, we still encourage you to reach out to law enforcement first, but even if you don’t want to, please still reach out to us.
To our seminarians: If you are unchastely propositioned, abused, or threatened (no matter by whom), or if you directly witness unchaste behavior, report it to me and to the seminary rector. I will address it swiftly and vigorously. I will not stand for this in my diocese or anywhere I send men for formation. I trust that the seminaries I choose, very discriminately, to help form our men will not ignore this type of scandalous behavior, and I will continue to verify that expectation.
To our priests: Most simply, live out the promises you made on your ordination day. You are called to serve Christ’s people, beginning with praying daily the Liturgy of the Hours. This is to keep you very close to God. In addition, you promised to obey and be loyal to your bishop. In obedience, strive to live out your priesthood as a holy priest, a hard working priest, and a pure and happy priest — as Christ Himself is calling you to do. And by extension, live a chaste and celibate life so that you can completely give your life to Christ, the Church, and the people whom he has called you to serve. God will give you the graces to do so. Ask Him for the help you need daily and throughout every day. And if you are unchastely propositioned, abused, or threatened (no matter by whom), or if you directly witness unchaste behavior, report it to me. I will not stand for this in my diocese any more than in our seminaries.
To the faithful of the diocese: If you are the victim of abuse of any kind by a priest, bishop, cardinal, or any employee of the Church, bring it forward. It will be addressed quickly and justly. If you have directly witnessed sexual advances or any type of abuse, bring it forward as well. Such actions are sinful and scandalous and we cannot allow anyone to use their position or power to abuse another person. Again, in addition to injuring individuals, these actions injure the very Body of Christ, His Church.
Furthermore, I add my name to those calling for real and sustained reform in the episcopate, priesthood, our parishes, schools, universities, and seminaries that would root out and hold accountable any would-be sexual predator or accomplice;
I will hold the priests of the diocese to their promise to live a chaste and celibate life of service to you and your parish, and evidence of failure in this regard will be justly addressed;
I will likewise hold every man studying for the priesthood for our diocese accountable to living a chaste and celibate life as part of his formation for the priesthood. Failure to do so will lead to dismissal from diocesan sponsorship;
I will continue to require (with our men and our funds) that all seminaries to which we send men to study be vigilant that seminarians are protected from sexual predators and provide an atmosphere conducive to their holistic formation as holy priests, in the image of Christ;
I ask all the faithful of the diocese to assist in keeping us accountable to civil authorities, the faithful in the pews, and to God Almighty, not only to protect children and the youth from sexual predators in the Church, but our seminarians, university students, and all the faithful as well. I promise to put any victim and their sufferings before that of the personal and professional reputation of a priest, or any Church employee, guilty of abuse;
I ask everyone reading this to pray. Pray earnestly for the Church and all her ministers. Pray for our seminarians. And pray for yourselves and your families. We must all work daily on our own personal holiness and hold ourselves accountable first and, in turn, hold our brothers and sisters accountable as well, and
Finally, I ask you all to join me and the entire clergy of the Diocese of Madison in making public and private acts of reparation to the Most Sacred Heart of Jesus and to the Immaculate Heart of Mary for all the sins of sexual depravity committed by members of the clergy and episcopacy. I will be offering a public Mass of reparation on Friday, September 14, the Feast of the Triumph of the Holy Cross, at Holy Name Heights and I ask all pastors to do the same in their own parishes. In addition, I ask that all priests, clergy, religious, and diocesan employees join me in observing the upcoming Autumn Ember Days (Sep. 19, 21, and 22) as days of fasting and abstinence in reparation for the sins and outrages committed by members of the clergy and episcopacy and I invite all the faithful to do the same. Some sins, like some demons, can only be driven out by prayer and fasting.
This letter and these statements and promises are not intended to be an exhaustive list of what we can and need to do in the Church to begin to heal from, and stave off, this deep illness in the Church, but rather the next steps I believe we can take locally.
More than anything else, we as a Church must cease our acceptance of sin and evil. We must cast out sin from our own lives and run toward holiness. We must refuse to be silent in the face of sin and evil in our families and communities and we must demand from our pastors — myself included — that they themselves are striving day in and day out for holiness. We must do this always with loving respect for individuals but with a clear understanding that true love can never exist without truth.
Again, right now there is a lot of justified anger and passion coming from many holy and faithful lay people and clerics across the country, calling for real reform and “house cleaning” of this type of depravity. I stand with them. I don’t know yet how this will play out nationally or internationally. But I do know this, and I make this my last point and last promise, for the Diocese of Madison: “As for me and my household, we will serve the Lord.”
Faithfully yours in the Lord,
Most Rev. Robert C. Morlino
Bishop of Madison
This text first appeared in the Madison Catholic Herald.

Friday, June 29, 2018

Evil Unleashed and Ouija Board Nightmares



I've written in the past about the rise of interest in the occult and the correlative rise in exorcism requests. Author John Harker goes into this in more detail in his new book, Evil Unleashed: True Tales of Spells Gone to Hell and Other Occult Disasters. The ugly, horrifying consequences of participating in the occult are showcased in twelve fascinating chapters, with plenty of interesting and thought-provoking bits of advice sprinkled throughout from experts in the paranormal field. (Some Catholic, some not, but all worth considering.) John is an acquaintance of mine, and I’m happy to help him out by giving his book a plug here. If you know of anyone who’s in danger of getting entangled in the occult, or if you’re in the mood for a spooky-good read yourself, pick up a copy and share. The more you know about the enemy, the more you can arm yourself against it.


Added June 29, 2018:

John has also written extensively about the Ouija board, which Catholic demonologist Ed Warren once called "a notorious passkey to terror" and which is responsible for a large percentage of exorcism cases, according to American exorcist Fr. Thomas Euteneurer. To learn more, check out Ouija Board Nightmares and Ouija Board Nightmares 2, John's latest.




Saturday, October 14, 2017

Announcement: Partners in Holiness is Now an Audiobook!



I'm pleased to announce that Partners in Holiness: Guardian Angels in the Lives of the Saints is now available as an audiobook. Featuring the inimitable vocal talent of June Entwisle, these timeless tales of angels and saints are sure to delight fans of all ages. 

Get you copy now at Audible, Amazon, or iTunes. 

Thursday, September 28, 2017

Padre Pio: Go to St. Michael!


   

St. Michael is always ready to defend us against evil. The demons of hell are no match for the great Archangel whose Hebrew name translates to the rhetorical question, “Who is like God?” St. Padre Pio, whose own devotion to the holy angels is legendary, knew this better than anyone.

One day after Padre Pio finished hearing confessions at the church in San Giovanni Rotondo, a distressed mother brought her daughter before him and begged for his help. The mother believed her daughter was possessed by a demon, and given the girl’s frantic thrashings and unearthly shrieks, it appeared to be the case. Several large men had to hold the girl back as she howled pitifully in front of the saintly priest.

“Stop! Enough!” commanded Padre Pio, at which point the girl collapsed on the floor and lay still as if sleeping. Padre Pio then instructed the men, one of whom was a doctor, to bring the little girl to St. Michael at the shrine of Monte Sant'Angelo, about nine miles away.

The shrine is housed inside a large cave, which had once been the site of a pagan temple in pre-Christian times. It is believed that St. Michael himself made four visible visits to the site beginning in the year 490. On the third visit, Saint Michael appeared to the local bishop and stated that he consecrated the shrine himself, since his request years earlier had not been granted. The site, declared Michael, would henceforth be a place where prayers would be answered.


The group accompanying the afflicted girl were desperately hoping their prayers would be heard. Having arrived at the shrine, the girl woke up and began thrashing and howling once again. With a mighty effort, the adults holding on to her brought her close enough where a monk was able to touch her hand to the altar. Immediately the girl dropped to the ground.

A few minutes later the girl woke up and asked her mother, “Could you buy me an ice cream?” With relief and joy, the group returned to San Giovanni Rotondo to thank Padre Pio for his wise instruction to go to the altar of St. Michael. In the blunt manner for which he was famous, Padre Pio drew the mother aside and cautioned her: “Say to your husband not to curse anymore, or else the demon will return.”

-----------

Demons are difficult to get rid of, sort of like lice and cockroaches. But they can never harm us if we live by virtue and make frequent use of the sacraments.


Plus, we have this guy on our side:



O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day. Amen

Friday, September 1, 2017

Be Happy - Choose Joy




With the news channels reporting non-stop tragedies, scandals, and woes of one type or another, it’s easy to allow ourselves to become disgruntled and despondent. But we have to fight against that urge. Not only is it a form of spiritual suicide to wallow in such feelings, but it is exactly what our enemy wants.

Catholic blogger and author Michael H. Brown posted this message recently on his website Spirit Daily. It bears repeating:

For Satan is a supreme liar, and will whisper into your ears discouragement, disparagement, false notion, umbrage, anger, false memory, exaggeration. He can also make you hear something other than what a person is saying. 
As far as anxiety, that’s a form of fear. The devil makes you dread for the future, for your job, for your health, and for your family; and especially he wants you to fear him. He wants you afraid because his minions are parasites; they use fear to energize and materialize their disembodied existence; they revel in and feed off anxiety, anger, and fear.

This doesn't mean we have to go around with smiles pasted on our faces at all times. I know this would be hard for me, given my personality.

But we can at least be mindful that choosing gloom and doom isn’t what God wants for us. We have a choice. We can choose to walk out from under the black cloud and into His light. We can choose to be what we are called to be: joyful children of God.

Sunday, November 13, 2016

The Rise of the Exorcists



There has been a lot of talk in news circles lately about the astonishing rise in the number of exorcism requests around the globe. In Italy alone last year, there were 500,000 such requests. While the pleas for help cross all belief systems, it is, of course, the Catholic Church that is in the forefront of the melee. After all, when you think exorcist, you think Catholic priest, not Presbyterian minister. Thankfully, more priests are being appointed to this special ministry, in large part to Pope John Paul II’s 2003 exhortation to bishops to make it so. In the United States, the number of official Church-approved exorcists has risen from 12 to 50 in the last 20 years.

Father Gary Thomas of the Diocese of San Jose, and Father Vincent Lambert of the Diocese of Indianapolis, are two such priests who have answered the call of their bishops. Many exorcists like to stay anonymous even within their own parishes, but Fathers Thomas and Lambert are known for their accessibility and their willingness to talk about what many people don’t want to hear: that personified evil is a real thing. Satan and his demons are active in our world and they’re making many people’s lives miserable. Full-blown possession still remains a fairly rare occurrence, but the incidence of demonic attachment, infestation, and oppression is staggering.

Why the uptick? Father Lambert believes that the increase in demonic activity is not merely because the Devil has “upped his game,” but also because more people are willing to play his game today through activities that are opening up doorways to evil in their lives. These activities include things like drugs and pornography, falling away from traditional faiths, and persisting in a life of sin.

And then there is the occult. Whether it’s labeled New Age studies, metaphysics, or the dark arts, interest and participation in these activities is booming. When asked in an interview if the occult is satanic, Fr. Thomas answered:
“Not in and of itself, but it’s opening a doorway. It’s tampering in the spirit world, and you do not know who’s going to show up. So when someone gets into Wicca, black magic or white magic, psychics, séances, Tarot cards, spells, or all that other idolatrous stuff, they don’t know what’s going to happen. They’re tapping into a realm they know nothing about, most of the time.”
In the light of all these warnings, statistics, and stories of evil spirits running amok, you might wonder how safe you are from satanic influences. Fr. Thomas leaves us with this hopeful message: “If you have a strong faith life, a strong prayer life, and a strong sacramental life, then you have nothing to worry about.”

* * *

Saturday, March 5, 2016

Gentle Advice from St. Francis de Sales



"Never be hurried in anything. Do all things calmly and in a spirit of repose. Do not lose your inward peace, even if everything seems to be going wrong. What is anything in life compared to peace of soul?"
-St. Francis de Sales

Tuesday, February 16, 2016

Mother Teresa's Express Novena




Mother Teresa was known for many things, not the least of which was her intense devotion to Mary. Rarely was she seen without a rosary woven around her fingers, Miraculous Medals at the ready to pass out to friends and strangers, and a prayer on her lips in praise or petition. Many times this prayer was the Memorare, one of Mother Teresa’s favorite invocations to the Blessed Virgin. A popular story about Mother Teresa is how, when faced with a seemingly insurmountable obstacle, she immediately turned to Mary for help by praying an “express novena” of nine Memorares. And then a tenth in thanksgiving for favors received, such was her faith and trust.

Did it work? Well, those who worked with Mother Teresa were constantly in awe of how she seemed to always get what she wanted one way or another. Whether it was by appearing in person at the residence of a rich benefactor, influencing a powerful leader with carefully chosen words, or storming heaven with her prayers, Mother Teresa didn’t take no for an answer.

When I first heard about the express novena (also known as the “emergency novena”), I was intrigued enough to search the Web for stories about it. What I found was remarkable, and I urge you, dear readers, to do the same. There are countless testimonies out there that speak of the power of this devotion. And I am happy to say that I now count myself as a member of that camp. About a year ago I faced a personal crisis that led me to Mother Teresa’s emergency novena. I prayed it in my car on a cold February morning with as much fervor as I could muster given my depressed state of mind. Long story short, my crisis passed and my cloud lifted. While skeptics could claim it would have with or without the novena, I have no doubt our Mother in Heaven was looking out for me. Twice more this year I have had to turn to the novena for help. And twice more Mary has come to my aid. If anyone asks me if Mother Teresa’s express novena works, I will unequivocally say yes.

The Memorare is a beautiful prayer usually accredited to St. Bernard of Clairvaux, but its origins are actually unknown. The first manuscript of the Memorare appeared in 1489 as part of a longer prayer. It was popularized in the 17th century by a French cleric, Fr. Claude Bernard (perhaps the similarity in names is why it’s associated with St. Bernard), who taught it as part of his ministry to hospitals and prisons.

Regardless of who wrote it or where it came from, the Memorare is a treasure of our Catholic faith and should be taught to every child as early as possible. With child-like confidence let us return to it in our time of need.


The Memorare Express Novena

State your intention and recite the Memorare nine times.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help or sought thy intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my Mother. To thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.




Tuesday, February 9, 2016

Lenten Book Sale

Now and for the next 40 days, my angels and saints ebooks will be on sale for 0.99 cents each.







These pictures link to Amazon, but the books are also available at most other online book retailers.

Wishing you all a blessed and holy Lent!

Monday, January 18, 2016

St. Dymphna and Blue Monday



If you’re feeling particularly depressed today, there’s a reason for that. It’s Blue Monday. Yes indeed, there is actually a name for this annual event, courtesy of clever travel marketeers who want to convince people they need a mid-winter vacation to escape the gloom and melancholy of January. The concept was first heralded about a decade ago after careful calculations determined that the third Monday of the year is the most depressing due to the triple whammy of cold weather, Christmas debts, and broken New Year’s resolutions. So what’s a person to do given all that gloom and doom? Book a plane to Hawaii, of course!

The Catholic Church has another option if sun-soaked tropical beaches aren’t in your budget. (And given whammy number two, chances are they aren’t.) Instead of reaching for the sunscreen, trying reaching out to St. Dymphna, the patron saint of mental and nervous disorders. Dymphna was a 7th century Irish Christian princess who was forced to flee from her own father, a pagan king, when he ordered her to “marry” him. It seems the king was in the throes of a severe mental breakdown following the death of his wife when he made this outlandish request. Horrified, Dymphna fled to Belgium, but her escape was short-lived. The king followed her there, and when once again Dymphna refused his demand, in a rage of fury he cut off his daughter’s head with his sword.

The Catholic Bishops of England and Wales, recognizing the need for raised awareness of mental illnesses, and acknowledging that January is a tough month for many of us, troubled or not, have therefore designated St. Dymphna as the unofficial patron of Blue Monday and have issued a special prayer for her intercession, which of course can be said on any day of the week.


Prayer to Saint Dymphna for Help 


Good Saint Dymphna, great wonder-worker in every affliction of mind and body, I humbly implore your powerful intercession with Jesus through Mary, the Health of the Sick, in my present need. (Mention it.) 
Saint Dymphna, martyr of purity, patroness of those who suffer with nervous and mental afflictions, beloved child of Jesus and Mary, pray to Them for me and obtain my request. 
(Pray one Our Father, one Hail Mary and one Glory Be.)